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Conflict theories : ウィキペディア英語版
Conflict theories

Conflict theories are perspectives in sociology and social psychology that emphasize the social, political, or material inequality of a social group, that critique the broad socio-political system, or that otherwise detract from structural functionalism and ideological conservativism. Conflict theories draw attention to power differentials, such as class conflict, and generally contrast historically dominant ideologies. It is therefore a macro level analysis of society. Karl Marx is the father of the social conflict theory, which is a component of the 4 paradigms of sociology. Certain conflict theories set out to highlight the ideological aspects inherent in traditional thought. Whilst many of these perspectives hold parallels, conflict theory ''does not'' refer to a unified school of thought, and should not be confused with, for instance, peace and conflict studies, or any other specific theory of social conflict.
== In classical sociology ==
Of the classical founders of social science, conflict theory is most commonly associated with Karl Marx (1818–1883). Based on a dialectical materialist account of history, Marxism posited that capitalism, like previous socioeconomic systems, would inevitably produce internal tensions leading to its own destruction. Marx ushered in radical change, advocating proletarian revolution and freedom from the ruling classes. At the same time, Karl Marx was aware that most of the people living in capitalist societies did not see how the system shaped the entire operation of society. Just like how we see private property, or the right to pass that property on to our children as natural, many of the members in capitalistic societies see the rich as having earned their wealth through hard work and education, while seeing the poor as lacking in skill and initiative. Marx rejected this type of thinking and termed it false consciousness, ''explanations of social problems as the shortcomings of individuals rather than the flaws of society''. Marx wanted to replace this kind of thinking with something Engels termed class consciousness, ''workers' recognition of themselves as a class unified in opposition to capitalist and ultimately to the capitalist system itself.'' In general, Marx wanted the proletarians to rise up against the capitalist and overthrow the capitalist system.
Two early conflict theorists were the Polish-Austrian sociologist and political theorist Ludwig Gumplowicz (1838–1909) and the American sociologist and paleontologist Lester F. Ward (1841–1913). Although Ward and Gumplowicz developed their theories independently they had much in common and approached conflict from a comprehensive anthropological and evolutionary point-of-view as opposed to Marx's rather exclusive focus on economic factors.
Gumplowicz, in ''Grundriss der Soziologie'' (''Outlines of Sociology'', 1884), describes how civilization has been shaped by conflict between cultures and ethnic groups. Gumplowicz theorized that large complex human societies evolved from the war and conquest. Another organizes states around the domination of one group: masters and slaves. Eventually a complex caste system develops.〔Fifty Key Sociologists: the Formative Theorists, John Scott Irving, 2007, pg 59〕 Horowitz says that Gumplowicz understood conflict in all its forms: "class conflict, race conflict and ethnic conflict", and calls him one of the fathers of Conflict Theory.〔"Communicating Ideas: The Politics of Scholarly Publishing", Irving Louis Horowitz, 1986, pg 281〕
Ward directly attacked and attempted to systematically refute the elite business class's laissez-faire philosophy as espoused by the hugely popular social philosopher Herbert Spencer. Ward's ''Dynamic Sociology'' (1883) was an extended thesis on how to reduce conflict and competition in society and thus optimize human progress. At the most basic level Ward saw human nature itself to be deeply conflicted between self-aggrandizement and altruism, between emotion and intellect, and between male and female. These conflicts would be then reflected in society and Ward assumed there had been a "perpetual and vigorous struggle" among various "social forces" that shaped civilization.〔"Transforming Leadership", James MacGregor Burns, 2004, pg 189〕〔"German Realpolitik and American Sociology: an Inquiry Into the Sources and Political Significance of the Sociology of Conflict", James Alfred Aho, 1975, ch. 6 'Lester F. Ward's Sociology of Conflict'〕 Ward was more optimistic than Marx and Gumplowicz and believed that it was possible to build on and reform present social structures with the help of sociological analysis.
Durkheim (1858–1917) saw society as a functioning organism. Functionalism concerns "the effort to impute, as rigorously as possible, to each feature, custom, or practice, its effect on the functioning of a supposedly stable, cohesive system,"〔Bourricaud, F. 'The Sociology of Talcott Parsons' Chicago University Press. ISBN 0-226-06756-4. p. 94〕 The chief form of social conflict that Durkheim addressed was crime. Durkheim saw crime as "a factor in public health, an integral part of all healthy societies."〔Durkheim, E. (1938). ''The Rules of Sociological Method.'' Chicago: The University of Chicago Press. p. 67.〕 The collective conscience defines certain acts as "criminal." Crime thus plays a role in the evolution of morality and law: "() implies not only that the way remains open to necessary changes but that in certain cases it directly prepares these changes."〔Durkheim, (1938), pp. 70–81.〕
Weber's (1864–1920) approach to conflict is contrasted with that of Marx. While Marx focused on the way individual behavior is conditioned by social structure, Weber emphasized the importance of "social action," i.e., the ability of individuals to affect their social relationships.〔Livesay, C. (Social Inequality: Theories: Weber ). Sociology Central. A-Level Sociology Teaching Notes. Retrieved on: 2010-06-20.〕

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